Okay, I missed it. But better late than never.
Everyone thinks this is the Irish Feis Samhain, which began at sunset on 31 Oct and that the Church co-opted the date. However, Pope Gregory III (d. 741) moved the feast "in honor of all the saints in heaven" from 13 May to 1 Nov to correspond to the dedication day of All Saints Chapel in St. Peter’s at Rome. There was no connection. Later, in the 840s, Pope Gregory IV declared All Saints to be a universal feast, that is, not restricted to St. Peter's. The holy day spread to Ireland. The day a feast is the "vigil mass" and so after sunset on 31 Oct became "All Hallows Even" or "Hallowe’en." It had no more significance than the "Vigil of St. Lawrence" or the "Vigil of John the Baptist" or any of the other vigils on the calendar.
In 998, St. Odilo, the abbot of the powerful monastery of Cluny in Southern France, added a celebration on Nov. 2. This was a day of prayer for "the souls of all the faithful departed." This feast, called All Souls Day, spread from France to the rest of Europe.
That took care of Heaven and Purgatory. The Irish, being the Irish, thought it unfair to leave the souls in Hell out. So on Hallowe'en they would bang pots and pans to let the souls in Hell know they were not forgotten. However, the Feast of All Damned never caught on, for fairly obvious theological reasons. The Irish, however, had another day for partying.
After the Black Death, All Souls Day became more important, and a popular motif was the Danse Macabre (Dance of Death). It usually showed the devil "leading a daisy chain of people — popes, kings, ladies, knights, monks, peasants, lepers, etc. — into the tomb." Sometimes the dance was presented on All Souls’ Day itself as a living tableau with people dressed up in the garb of various walks of life.
"But the French dressed up on All Souls, not Hallowe'en; and the Irish, who had Hallowe'en, did not dress up." During the 1700s the Irish and French Catholics began to bump into one another in British North America and the two traditions mingled. "The Irish focus on hell gave the French masquerades and even more macabre twist."
(h/t: John Farrell)
So in honor of All Saints Day, I offer
A Potpourri of Saints:
(and their countries or peoples)
(Where I inserted an image, it is of the last-named individual above. I tried for authentic images; but who knows.)
The Jews: Joseph of Palestine; Pope Zozimus; Romanus the Melodist; Daniel of Padua; Julian of Toledo
Syria: Habib the Martyr; John of Damascus; Pope John V
The Lebanon: Rafka al Rayes; Sharbel Maklouf
Greece: Irene; Pope Sixtus II; Macrina; Alexander Akimetes
Rome: Agnes; Cecilia; Pope Cornelius
North Africa: Perpetua and Felicity; Cyprian of Carthage; Augustine of Hippo
Egypt: Anthony the Hermit; Maurice and the soldiers of the Theban Legion; Catherine of Alexandria
The Palestinian Arabs: Moses the Arab; Cosmas and Damian; Mary Baouardy, the Little Sister to Everyone
Iraq: Maruthas of Maiferkat; Ephraem, the Harp of the Holy Ghost
Persia: Anastasius Majundat; Abdon and Sennen; Shapur of Bet-Nicator
Ethiopia: Iphegenia of Ethiopia; Moses the Black
The Yemen: Sheikh Aretas of the Banu Harith and the Martyrs of Najran
Armenia: Isaac the Great; Gomidas Keumerigian
Georgia: Nino Christiana, Apostle-Mother of Georgia; Euthymius the Enlightener; George Mtasmindeli
Italy: Thomas Aquinas, the “Dumb Ox”; Maria Goretti; John Bosco; Pope John XXIII
Spain: Nathalia and Aurelius; Theresa of Avila; Dominic de Guzmán
The Basques: Ignatius Loyola
Portugal: Anthony of Padua; Isabella
France: Margaret Mary Alacoque of the Sacred Heart; John Baptist de la Salle; Theresa of Lisieux, the Little Flower
The Bretons: Alan de Solminihac
The Belgians: Mary of Oignies
Ireland: Brigit; Conleth of Kildare; Colmcille of Iona; etc.
Scotland: David, King of Scots; Margaret of Scotland; John Ogilvie
England: Augustine of Canterbury; Edith of Wilton; Thomas More; Margaret Ward.
Wales: Dafydd of Wales; Cadoc of Llancarfan
Germany: Gertrude of Helfta; Herman the Cripple; Hildegard of Bingen, the Sybil of the Rhine
Austria and Switzerland: Nicholas von Flue; Jakob Gapp
Scandinavia: Gorman of Schleswig; Hallvard of Oslo; Bridget of Sweden; Thorlac of Iceland
The Baltics: George Matulaitis of Lithuania
Hungary: King Istvan the Great; Elizabeth of Hungary
The Czechs: Good King Wenceslaus; Agnes of Bohemia; John Nepomucene Neumann
Poland: Hyacinth Ronzki; Stanislaus Szczepanowski; Mother Mary Theresa Ledochowska; Pope John Paul the Great
Albania: Mother Theresa of Calcutta
The Balkans: Sava of Serbia; Mark Korosy of Croatia; Ieremia Stoica of Romania; Bishop Eugene Bossilkov of Bulgaria
All the Russias: Sergius of Radonezh; Euphrosyne of Polotsk; Vladimir of Kiev; Josaphata Hordashevska
Native Americans: Juan Diego Cuauhtlatoatzin of Guadeloupe; Kateri Tekakwitha, the Lily of the Mohawks
Puerto Rico: Carlos Manuel Rodríguez Santiago
Mexico: Bartholomew Laurel; Miguel Pio
Guatemala: Peter Betancur
El Salvador: Bishop Oscar Romero
Peru: Rose of Lima; Ana de los Angeles Monteagudo
Ecuador: Mercedes of Jesus; Mariana de Paredes, the Lily of Quito
Brazil: Antonio de Santa Ana Galvao; Paulina
Paraguay: Roque Gonzalez de Santa Cruz
Chile: Teresa of the Andes
United States: Katherine Drexel; Mother Frances Cabrini; Dorothy Day
Canada: Marguerite D’Youville; Mary Rose Durocher
India: Alphonsa Mattahupadathus; Kuriakose Chavara; Mother Mariam Thresia Chiramel Mankidiyan
The Philippines: Lorenzo Ruiz
China: Thaddeus Lieu; Agnes Sao Kuy
Japan: Father Thomas Hioji Rokuzayemon Nishi; Magdalene of Nagasaki
Korea: Agatha Kim; Paul Chong Hasang
Thailand: Philip Siphong; Lucy Khambong
Viet Nam: Agnes De; Father John Dat
African Diaspora: Benedict the Moor; Martin de Pores
Uganda: Charles Lwanga
The Sudan: Mother Josephine Bakhita
The Congo: Anuarite Nengapeta
Madagascar: Victoria Rasoamanarivo
+ + +
OK, so some of them are beati, and a couple are "in the pipeline"
Still, from time to time it is worth recalling what was meant by the term "catholic."